Since 1993, popular music magazines in the USA such as Rolling Stone have reported the outbreak of an alternative music ‘revolution’, as bands such as Green Day (who trace their musical roots to late-1970s punk groups such as the Sex Pistols) achieve large-scale popular success. ![]() This substantiates Camus's message of art as a rebellion against the rigid system imposed on man and his attempt to transcend the limits of his society and create his own world of ideas in which he feels free to enjoy what he never experiences before, art as a transformation of human existence and an everlasting struggle for giving it meaning. He retreats into the world of sensations, he trusts only the things he can see and find meaning in, refusing the abstract values of his society which are devoid of meaning. Meurault is a stranger in a strange world and the revelation he experiences at the moment of facing this world splits him from the values of his society. This shows that the Europeans treat the 'others' as 'things' ,and for the European judges, the murder of an Arab is not different from breaking a stone or cutting a tree. Meursault kills an Arab and he is judged not for this crime but because he doesn't behave according to the codes of his society during his mother's death. The novel presents Camus' condemnation of Meursault's indifference to the brutality of the colonial society he belongs to. ![]() In novel The Outsider, Camus depicts the reality of the French colonialism in Algeria. To show they were trustworthy court officials, moderate Disciple's faction supporters were also distancing themselves from Disciple's faction extremists that had led the Musin Rebellion. ![]() The authors attempted to set the record straight over the loyalty of their officials – especially those who had been involved in some form of controversy during the Musin Rebellion – thereby proving their loyalty to Yŏngjo and their right to administer government. Most significantly, the stelae reveal a struggle amongst the victors of the rebellion. The stelae reveal complex political struggles in post-rebellion Chosŏn, including a struggle for court recognition by loyalists in areas of rebel strength. This article considers the six stelae in relation to the wider political context of 1728–1837 and analyses consistencies in the text, political connections, location, and the target audience. Previous research centred on one stele, represented as evidence of worsening discrimination against Kyŏngsang province elites. These stelae contain historical descriptions of the rebellion, its suppression, and the political aftermath. ![]() Between 17, six stelae, dedicated to loyal subjects who resisted the rebels, were erected in three different provinces. The 1728 Musin Rebellion was a failed attempt by factional members to overthrow militarily King Yŏngjo's government. forced the mission to close, but its brief history reveals the interests, struggles, hopes, and fears of slaves, planters, and missionaries in the mid-eighteenth century and how they were connected to other Atlantic and global missions. Disease, white resistance after the Stono Rebellion, internal problems, et al. Several slaves responded enthusiastically, including a woman named Diana of Port Royal, who played a leadership role, while others defiantly rejected their message as the religion of barbaric masters. Following Wesley’s brief encounter in 1737 and preceding Whitefield’s visit in 1740 and the subsequent slave revival in Port Royal, the Moravians offered sustained contact with the new religious style. It documents responses of planters, townspeople, and especially slaves and shows how the mission was connected to the transatlantic evangelical Protestant awakening. This article investigates the German Moravian slave mission in South Carolina (1738-1740), including its role in beginning evangelical Protestantism among Lowcountry slaves.
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